Revitalizing the Hatton – what’s happening while we’re closed

Welcome to the first in a series of blogs that I’ll be writing about the redevelopment of the Hatton Gallery, and the Offsite Programme that will be running while the Hatton undergoes its eighteen months of renovation. Hopefully as Project Officer I’ll be able to give you an insider’s view of the Hatton Project. Essentially I’ll be your HP Source.

If you’ve never been to The Hatton (and why not? Carlsberg don’t do art galleries but if they did they’d probably be like the Hatton), it’s a gem of Edwardian architecture bang in the middle of the oldest part of Newcastle University’s campus:

Large redbrick Edwardian building

King Edward VII building © Newcastle University

Glass-fronted entrance to building with 'Haton Gallery' sign

Entrance, Hatton Gallery

Gallery 1, Hatton Gallery © Newcastle University

Gallery 1, Hatton Gallery © Newcastle University

The building dates back to 1912, part of the original King Edward VII School of Art, but it didn’t formally become the Hatton Gallery until 1926, named in honour of the Art School’s first director, Richard Hatton. In 1965 the Gallery was extended to almost twice its original size, but since then there has been little significant work done to the exhibition spaces so it’s in need of a bit of a facelift (I know the feeling).

The Gallery closed in February, its final exhibition featuring exhibits drawn from all areas of the collection (Old Masters, 19th and 20th-century oils, drawings, prints, sculptures, watercolours and the Uhlman African Collection), a great ‘sign-off’ show:

We’ll be re-opening in September 2017 but in the meantime we won’t just be down the pub waiting for the builders to finish – well, not officially anyway – but will be running a busy programme of events to keep the Hatton alive and kicking . Later this year will be our Showcase event, a newly-commissioned art installation that will represent the Hatton’s history and collection and will tour around several cultural venues in Newcastle and Gateshead. The exhibit won’t actually be in the venues but outdoors next to them, with yours truly there to explain what’s going on. So come November I’m really looking forward to standing in the freezing wind and rain talking about art.

Our other major programme is the Home And Belonging project, which will bring together local community groups from various cultural backgrounds to develop their own interpretation of one of the Hatton’s key art works, the Merz Barn.

Large wall abstract sculpture

Merz Barn – Kurt Schwitters, 1947

This extraordinary sculpture was created by German avant-garde artist Kurt Schwitters who was forced to leave Germany in the wake of increasing persecution by the Nazis. Arriving in Scotland in 1940, he was initially arrested and interned in various camps before being released to spend the rest of the war in London. In 1945 he moved to the Lake District and in 1947 began transforming the interior of a small stone barn into a major work of contemporary art. However he died just seven months later, with the piece incomplete and its future uncertain, until 1965 when the Hatton pulled off an outrageously ambitious project to remove the completed wall of the barn and install it in the Gallery, where it remains today (and at twenty-five tons it’s staying there).

Schwitters’ experience as essentially a wartime asylum seeker can be compared with those currently arriving here from similarly disruptive and life-threatening conflicts. The Home And Belonging project will encourage such groups to consider their own journeys, and by utilising a range of creative activities encourage them to produce their own interpretations of Schwitters’ work. We had our first session last week with artist Mandy Patullo who led the participants in creating textile collages on the theme of ‘home’. My colleagues Hazel Barron-Cooper and Kath Boodhai are also writing blogs about the Home and Belonging project so keep an eye out for those. You can read Hazel’s first blog here.

So lots happening while the Hatton is closed and I’ll be posting updates as the projects progress.

Incidentally if you happen to spot the following around Newcastle please don’t confuse it with our upcoming Showcase installation or the development plans for the Gallery…

Roadworks with Hatton sign

www.hattongallery.org.uk

‘Revitalising The Hatton Gallery’ is funded by Heritage Lottery Fund.


Hatton Gallery Home and Belonging Project

While the Hatton Gallery is closed for redevelopment a project is being offered called Home and Belonging, working with refugees who have recently settled in the North East of England. The project is about the time it takes to achieve a sense of belonging in a new country. Beyond the basic necessities of housing, food and income, when does one start to think about creativity and culture, be it art, music, writing or theatre?

The project has been inspired by Kurt Schwitters, whose Merz Barn Wall is housed in the Hatton Gallery. Schwitters was forced to leave his home country of Germany during World War II and eventually settled in Ambleside, Cumbria, where in the face of great adversity he continued to create art. It will mirror the experiences Kurt Schwitters had being exiled from Germany for his artistic and political views. We want to explore at what point does somebody begin to feel a full sense of belonging to a place. We wish to draw similarities between Schwitters leaving his homeland to those of people who have undertaken a similar life changing journey when relocating to the North East.

Large wall abstract sculpture

Merz Barn Wall – Kurt Schwitters, 1947. Hatton Gallery.

People involved in the project are being encouraged to respond to this in their own way, whether they would like to make an audio recording, video, textile, collage or piece of writing or poetry to express and convey their story.

To date, a group of 17 people have participated, many from the Crossings organisation, which was first formed for refugees with an interest in music but has since expanded into working with many different art forms. The participants are from Pakistan, Serbia, Iraq, Iran, Afghanistan and Kurdistan and are all keen to tell their stories.

The first three sessions were about finding out about Kurt Schwitters and about what people might like to do themselves. Everyone also created a collage using luggage tags and postcards which made the conversation flow as they were creating.

Home and Belonging 6

A luggage tag created by one of the group’s members.

Home and belonging

A collage created by another member.

The group then visited the Laing Art Gallery for tours of the exhibitions Leonardo da Vinci: Ten Drawings from the Royal Collection and Echoes of Abstraction as well as paintings from the collection. Many of the artworks were the inspiration for great conversations and for drawing similarities between different cultures. The group thoroughly enjoyed the tours, ending with coffee in the wonderful surroundings of Café Laing.

Home and Belonging group tour

Touring the ‘Echoes of Abstraction’ exhibition at the Laing Art Gallery.

Quotes from participants:

  • For the first time, I feel optimism here.”
  • Any land where one finds their dignity and prestige, will be their land.”
  • This history shows me that there are some things which are very similar in different cultures. Things have changed in modern times…but we were connected in the past, very, very connected.”
  • You may have problems and here you can leave all that behind, there’s a whole new world that is open to you.”

The group have since gone on to begin creating their own textile works with artist Mandy Pattullo. Very interesting audio recordings, photographs and videos are also being made using art and creativity as the catalyst.

Woman in headscarf and coat working at table full of fabric pieces

Home and Belonging textile workshop

The Home and Belonging Project has been funded by the Heritage Lottery Fund and the Shears Foundation. Blog by Hazel Barron-Cooper.

Trains, boats and dragons: some of our latest adventures in museums

As part of our research into Exhibition Explorers we’ve been chatting to some parents about their experiences of the ‘Family Adventure’ aspect of the project. This is where families are encouraged to visit a cultural venue between sessions, and bring back a scrapbook page about it. Parents tell us it’s been great for giving them ideas of places to go and things to do. One mum told us, ”It’s made me realise that often the space is the most important aspect of a museum visit. I used to plan based on what was on display, but now I know that running, hiding and exploring are the most important things to my toddler, and the project’s given me the confidence to see museums as places for exploring”. Another parent told us, ”We used to think the activities at museums were just for older children, but now we take our two year old along to join in. It’s helping her to learn that museums are places for her.”

So, where have the Exhibition Explorers have been getting out and about to this month?… These are some of the places the children loved hearing about via the Exhibition Explorers Encyclopedia…

Claudia sharing the Exhibition Explorers Encyclopedia with the children - photo: Mark Savage

Claudia sharing the Exhibition Explorers Encyclopedia with the children – photo: Mark Savage

The Grace Darling Museum was described by one family as ‘A tiny museum packed full of things!’ Alex enjoyed the Museum Explorers Backpack and spent a while sitting in a corner looking through its contents. He also loved climbing the stairs and coming back down again – proof that exploring the museum environment is often as important as its displays, for young visitors.

Elias visited BALTIC, where he enjoyed the viewing deck, especially the boats. The mirror at the bottom of the stairs was exciting, as were the fast lifts! Elias’ Exhibition Explorers scrapbook page reads ‘My favourite work of art was a sculpture featuring a feather duster – just a shame I wasn’t allowed to touch it!’ We think forthcoming exhibition ‘The Playground Project’ where children can hide, run and climb will be great for the Exhibition Explorers!

Molly visited Warkworth Castle where St. George’s Day celebrations including a dragon battle. Molly loved exploring the Castle, listening to her voice echo, and spotting dragons out of the windows. There was lots of space to run around and explore, leading this family to score it 8 out of 10.

Freddie visited Washington Wetlands Lego trail where he particularly liked the Lego otter. Mum rated it ‘A great family day!’

Sophie and family went to Locomotion, the National Railway Museum at Shildon, where there were trains to ride on. Sophie liked meeting Thomas and gave him a big wave.

Ewan is also a big Thomas fan and recently had a train ride at Saltwell Park. He also enjoyed digging the ground near a sculpture, with a big stick! Ewan’s also been to a few art galleries this month – the Laing Art Gallery, where he liked the mirrors, and BALTIC where he enjoyed running, the lift, the art and the play space. Ewan also had a ride on the Shields Ferry on his way to the Bug Life exhibition at South Shields Museum.

Watch this space for what the Exhibition Explorers get up to next time!

 

What ever happened to Saltwell Park Museum? (Part 1)

DRAW 39 - EGGS

Bird eggs from Saltwell Park Museum. Photo by Karolina Maciagowska.

“Museums are most attractive when they, so to speak, are emerging from the egg. Upon reaching maturity they tend to magnificence and an awe inspiring plenitude of knowledge which causes one to surrender one’s superiority complex along with one’s umbrella”.

So writes one Tyneside journalist on 31 May 1933 about the ‘Gateshead Municipal Museum’ that opened in Saltwell Park on 8 July later that year. Over the next 80 years it was to be known via a number of official and unofficial names; Gateshead Municipal Museum, Gateshead Local & Industrial Museum, Saltwell Towers Museum and Saltwell Park Museum. The story of the museum and that of its collection is a complex one and a narrative of its short existence (it closed in 1969) reveals a lot about how we view regional identity, heritage and also museums.

I’m in charge of producing (or curating) a permanent exhibition at the Shipley Art Gallery that will be dedicated to Saltwell Park Museum and its collection. It will open on 11 June. It’s been a complicated project so far and a lot of hard work because I’ve tried to use the collection in a different way, that I hope will challenge how we think about local history, art, objects and the world around us.

An original label from Saltwell Park Museum.

An added challenge when developing this project has been the fact that a lot of people in Gateshead, from a particular generation, feel very strongly about what happened to this museum and its collection. They have vivid memories of it and the objects that were displayed there. Its closure in 1969 and the perceived ‘loss’ of its collection has been a source of sadness and frustration.

Many of the objects from its collection have not been on display since it closed and this has led to the perception that they have been forgotten or discarded. The reality is a complex one. Saltwell Park Museum’s story and that of its collection is not straightforward. Museums, compared to the 1960s, are run differently.  Collections management (the documentation, care and conservation of objects) is more efficient today. Saltwell Park Museum’s closure happened quickly and very suddenly and the collection that remained in the closed building could not be moved to safer storage for another five years, not until 1974, when Tyne & Wear Museums, the joint museum service was set up. The museum and its collection have, over the years, gained an almost mythical status in Gateshead.

Over three parts I’m going to try and tell a story about Saltwell Park Museum and how it connects to lots of different ideas about the world and the society we live in. I’m also going to shed some light on its collection and what happened to it.

Saltwell Park Museum 1902

Postcard from 1902 of Saltwell Towers or Saltwell Hall as it was also called.

The museum was situated inside of Saltwell Towers, which still stands today. It was originally commissioned in 1856 by the Newcastle based stained glass manufacturer William Wailes. In order to tell a story about the history of Saltwell Park Museum itself we have to begin with another one: it’s about money, land, technological change, windows and imagined ideas about the past.

William Wailes owned the Saltwellside estate on which Saltwell Towers was built. He bought this land in 1850 and before moving into his new building lived at South Dene Towers, which was also on the estate. South Dene Towers was demolished and is now the site of Gateshead Crematorium on Saltwell Road.

William Wailes

William Wailes,who lived in Saltwell Towers and made lots of money from glass and windows. This painting is currently on display in Saltwell Towers, which is now a cafe and events space.

William Wailes made a lot of money from windows, at the time he was the proprietor of one of the largest and most prolific stained glass workshops in the North of England. One of his largest commissions was the windows of Gloucester Cathedral. In his twenties he had studied in Germany and later worked with Augustus Pugin. Pugin was very famous in Victorian Britain and is seen as a pioneer of something called the Gothic Revival style.

Gothic Revival was a style that sought to replicate a particular type of architecture popular in medieval Britain – the Gothic. Pugin and the Gothic Revivalists loved the medieval period. They thought that the buildings, architecture, materials and methods used during this time were the product of a purer society. Pugin in particular wanted to see a return to the faith and the social structures of the Middle Ages.  They were inspired by romantic ideas of the past. They imagined what life was like in medieval Britain and they wanted to emulate it in order to create a better world.

Britain during the Victorian period was experiencing an industrial and technological revolution that would set the foundations for the modern world as we know it. In a strange way the romanticism of the Gothic Revivalists was a retreat from what was happening around them, things were changing very quickly and they didn’t like it. They thought they could create a world that was much simpler, where the divisions between God, nature and people were less complicated.

Object from Saltwell Park Museum Collection. Photo by Karolina Maciagowska.

In commissioning Saltwell Towers William Wailes built himself a retreat, a kind of dream-like fairy tale castle where he was the overseeing medieval lord of a large estate.  It is interesting that today Saltwell Towers, as well as being a cafe, is marketed as an events space where you can have ‘a fairy tale’ wedding.  Saltwell Towers isn’t what you would call a classic example of the Gothic Revival. It’s an unusual building with an odd mix of architectural styles.

William Wailes’s dream didn’t last long. He sold Saltwellside estate and Saltwell Towers to the Gateshead Corporation in 1875. The estate became Saltwell Park and opened in 1876. It was dubbed ‘The People’s Park’, designed by a man called Edward Kemp and became a public space owned and managed by the Gateshead Municipality. William Wailes carried on as a private tenant in the Towers up until his death in 1881.

G12685 print The Plains of Heaven, Martin John 1857

A sublime landscape. This isn’t Saltwell Park. It’s a print of a painting by John Martin from 1857 called ‘The Plains of Heaven’ from the Shipley Art Gallery Collection.

Saltwell Park today is a very beautiful place, it remains true to its original concept and design and it is still, along with Saltwell Towers, in public ownership. If you enter from the North East gate on a bright summer’s day it feels as if you are in a different world. The trees, horticulture and the expanse of green that surrounds the large boating lake fill the panorama. It isn’t by chance that it feels palatial; it’s been designed that way. It could almost be described as sublime.

Before the 19th century capital and land ownership were concentrated via the inherited wealth of aristocratic families but by the mid 1800s the power and money had shifted to the new industrialists, merchants, bankers and solicitors of the industrial revolution. From this new wealth a benevolent middle class emerged who wanted to build things that everyone could share and enjoy, not just rich people. They wanted to create a better world, just like the Gothic Revivalists.

blog1

An original Saltwell Park Museum label.

At the peak of the North East’s industrialisation, of which Gateshead was a particular hub, Saltwell Park must have felt like a fantasy in green compared with the heavy industry and engineering not a mile back up the Great North Road by the River Tyne. In some respects it was a dream; it was the carefully managed and imagined idea of nature and society initiated by a benign and newly emerging middle class.

Saltwell Park’s design and use can be traced back to a number of things. The 19th century rise of Socialism and the social movements towards public ownership and the improvement of public health gave birth to campaign groups such as the Commons Preservation society, formed to protect public access to rights of way and open spaces, whose founders included people like William Morris.  Municipalities and local boroughs grew in power via the acts of parliament like the Municipals Act of 1835 and various Public Health and Reform Acts.

TWCMS_H14765

A Redshank. Taxidermy from Saltwell Park Museum Collection. Photo by Karolina Maciagowska.

The new industries of the 19th century required workers and gradually urban centres, like Gateshead, quickly became densely populated due to the migration of people. As a result inequalities in wealth, life expectancy and living conditions grew.  Extreme poverty linked with poor housing created widespread health and social problems for a large number of people.

Someone recently described to me the cultural rebirth that grew out of these conditions as a kind of  benign ‘avuncular despotism’, led by municipalities and local councils. It was an idea concerned with ‘civic pride’, ‘public good’ and the ‘improvement’ of people through culture. The opening of Gateshead Local & Industrial Museum in 1933 is a legacy of this cultural shift as are the public parks, libraries, museums and art galleries that populate our cities and towns today.

Saltwell Park Museum Shipley Brochure 1955

Front cover of brochure from 1950s advertising Shipley Art Gallery and Saltwell Park Museum.

Read Part 2 of What ever happened to Saltwell Park Museum?

Top 12 Waistcoats – part 2

This is a guest post by Zoe-Marie Dobbs, a volunteer with Tyne & Wear Archives & Museums. 

 

The garment that survives in largest quantities from the 18th century is the waistcoat. This was often the most expensive and decorative part of a man’s wardrobe. Although the French court dictated the waistcoat fashions of the 18th century, by the beginning of the 19th century British gentlemen such as George ‘Beau’ Brummel held the dominant influence waistcoat styles.

black silk grosgrain waistcoat

TWCMS: G4943 – from Tyne & Wear Archives & Museums collection

This black silk grosgrain waistcoat (above) is from 1853 and has a decorative black and white brocaded scroll design. As the rest of the man’s suit became more dark and muted in hue, the waistcoat which was often highly embellished or bright in colour allowed men to showcase their personality. From the 1840s onwards, richly patterned waistcoats in darker colours became desirable. Different styles of waistcoat were worn according to the cut of the coat, season, time of day, and occasion. It also become fashionable to wear two waistcoats at once during the 19th century, with the upper waistcoat being cut shorter so that the lower portion of the waistcoat underneath would be visible.

 

childs waistcoat from the 1940s

TWCMS: 2009.2978 – child’s waistcoat from the 1940s

This is a childs waistcoat from the 1940s. Is was knitted by the donor’s mother, Margaret Knox in the 1940s who lived in walker before the family moved to Chicago in 1956.  Many women took up knitting during the 1940s in order to help with the war effort. Women were encouraged to make items such as socks, jumpers and gloves for the army and navy. With wool in short supply during the war, wool was unpicked from unwanted woollen items and used to make new garments.

 

M4909 - brown silk and velvet waistcoat

M4909 – brown silk and velvet waistcoat

This brown silk and velvet waistcoat features a bamboo design. It originates from Japan and dates from 1920-1930.Bamboo prints as well as other nature motifs often feature in Japanese textiles and are used to symbolise different qualities. The resilient Bamboo plant is believed to represent perseverance and strength in Japanese culture. Historically, the colour brown is seen as a symbol of the common people in Japan.

TWCMS: 1994.704 - brown silk and velvet waistcoat

TWCMS: 1994.704 – brown silk and velvet waistcoat

 

This particularly striking waistcoat was made in Nairobi, Kenya.  The waistcoat was manufactured by Maridadi Fabrics for the Fairtrade company Traidcraft PLC based in Gateshead. Maridadi Fabrics was created in 1966 as an income-generating community project for women. This waistcoat would have been made by a woman living in the slum area of   Pumwani and Shauri Moyo in Nairobi. The creation of this garment would have helped to provide a source of income in this poverty stricken community. The front of this waistcoat is made of bark cloth – a traditional, East African textile. The bark cloth fabric is made by extracting the natural weave found underneath the outer layer of tree bark. The natural bark cloth the goes through a laborious process of soaking stretching and hammering the natural textile before the final garment is produced. The making of this garment helps to preserve the important African craft of bark cloth making and provided a source of income for women in impoverished slum areas. Bark cloth fabric was often used for royal robes and traditional African dress until the early 20th century. This waistcoat dates from between 1979-1994.

 

Sources : http://eventseeker.com/venue/233551-maridadi-fabrics-nairobi

http://www.traidcraft.co.uk/

http://www.nytimes.com/2006/01/03/international/africa/03uganda.html?_r=0

 

TWCMS: Q200 - waistcoat dating from 1968-69

TWCMS: Q200 – waistcoat dating from 1968-69

This waistcoat dating from 1968-69 is made from another unique material – goats fur. The waistcoat was made by Douglas MacLennan who is now a lecturer at Northumbria University’s school of design. This waistcoat was part of his graduate collection when he was a student at Central St. Martins School of Design in 1969. MacLennan’s graduate collection went on display at the Victoria and Albert Museum in an exhibition representing the best of 1960s fashion.

This waistcoat is still a very fashion forward piece and could easily be worn today.

 

http://www.thejournal.co.uk/news/north-east-news/interview-northumbria-university-lecturer-douglas-4413810

 

TWCMS: 1008.1727.1 - red suede fringed waistcoat dating from 1970

TWCMS: 1008.1727.1 – red suede fringed waistcoat dating from 1970

This red suede fringed waistcoat dating from 1970 is a brilliant example of the hippie- chic style atheistic that characterised fashion during this decade. The front of the waistcoat is open and the curved edges of the front panels are held across by three strips of matching suede on either side, pushed through holes in the waistcoat and secured with a knot.  Sewn along the bottom is a deep fringe of strips of matching suede.